15 June 2009

Summary Judgment



In the Rules of High Court 1980 and Subordinate Courts Rule 1980, one will find provisions which allow parties with claims to pursue a quick Judgment against the other side. This is referred to as Summary Judgment. You will find it in Order 14 andOrder 26A, respectively.

A party with a claim would usually refer to the Plaintiff suing a Defendant, but a Defendant with a Counter Claim against the Plaintiff may also apply the same.

Basically the party seeking Summary Judgment would have to show the Judge that they have a claim so good that a Trial is not necessary. Usually Banks suing defaulting borrowers will use this procedure for a quick Judgment.

The party facing this application would need to show at least one of these in Court:-
1. that there are issues which can only be ventilated and decided in a Trial, or
2. some other reason which the Court deems fit to call for a Trial.

In DCB Bank v NS Bahtera [1999] 2 AMR 1790, the High Court held that a party seeking summary judgment has to show at least a prima facie case against the other party, before the other party is expected to show one of the 2 above rebuttals.



07 June 2009

Body Search



Continuing on from the earlier article (in Relevan Issue No. 1/08) on section 28A of the Criminal Procedure Code (“CPC”) which dealt with the right of a person to contact a lawyer when detained by the police, I wish to now focus on the provisions governing the right of the police to conduct a body search pursuant to section 20A of the CPC. Similar to section 28A of the CPC, this new section 20A was added into the CPC by the Criminal Code (Amendment) Act 2006.


Section 20A of the CPC states:

Section 20A. Procedure on search of a person.

(1) Any search of a person shall comply with the procedure on body search as specified in the Fourth Schedule of this Code.

(2) Notwithstanding any written law, the provisions of the Fourth Schedule shall apply to any search of a person conducted by any officer of any enforcement agency conferred with the power of arrest or search of a person under any law.

(3) The Minister charged with the responsibility for internal security and public order may amend the Fourth Schedule by order published in the Gazette.


History behind the addition of Section 20A into the CPC

We must recall the events that led to the addition of section 20A of the CPC. In 2005, a video recording was made from a mobile phone of a woman forced to strip in a police station, and who was instructed to repeatedly squat. This video caused so much outrage that the Government established a Royal Commission to investigate, inter alia the video recording and the allegations of police abuse of arrested persons at police stations. The findings of the Royal Commission led to the numerous amendments in the CPC as per the 2007 Amendments Act to the CPC

How does Section 20A operate?

The new section 20A of the CPC refers to the Fourth Schedule of the CPC (“the Fourth Schedule”) which elaborates on the extent of the powers of the police to conduct a body search. To quote the entire Fourth Schedule of the CPC would take up space in Relevan, and so I would urge you to refer the same in the latest version of the CPC.

A body search is not compulsory[i] as per the Fourth Schedule, but can only be carried out if it complies with the following objectives:-

1. To obtain incriminating evidence related to the offence of which the accused person was arrested for.

2. To seize contraband, the proceeds of the crime or other things criminally possessed or used in conjunction with the offence the accused person was arrested for.

3. To discover evidence related to the reason of the arrest or to preserve the said evidence or prevent disposal of the same.

Interestingly, while section 20A of the CPC is silent on this point, section 1 of the Fourth Schedule makes it clear that a body search can only take place after arrest. Therefore, the police cannot conduct a body search on a person who has not been arrested. If one is merely being questioned, no body search can be carried out.

Types of Body Search

There are 4 types of body searches, as set out and defined in sections 2, 4, 7, 10, and 13 of the Fourth Schedule :-

1. Pat down search - outer clothing search which is carried out by quickly running down the hands over the outer garments.

2. Strip search – this search involves removal of a person’s clothing in part or in full.

3. Intimate search – includes the physical examination of a person’s bodily orifices other than the mouth, nose and ears.

4. Intrusive search – as the name suggests, this is an intrusive search to check if the person has hid anything inside that person’s body.

Thus far, I have not come across any reported cases on section 20A of the CPC[ii]. I however foresee challenges by Defence Counsel over body searches as the Fourth Schedule has been drafted in rather general terms. One possible challenge is in a situation where an accused person has been arrested for Crime A, but after a body search, the evidence thereafter leads to the prosecution of Crime B. Can the charge for Crime B hold water?

In the Privy Council decision of Kuruma v Reginam (1955) 1 All ER 236, Lord Goddard did state that; “the test to be applied in considering whether evidence is admissible is whether it is relevant to the matters in issue. If it is, it is admissible and the court is not concerned with how the evidence was obtained.”

In R v Kelt [1994] 2 All ER 780, the English Court of Appeal faced a situation where the blood sample of an accused person was extracted for a murder inquiry but the said sample then matched blood found at a robbery scene, unrelated to the murder inquiry. Can that blood sample be adduced as evidence in the robbery case? The Court of Appeal did stress the need for the police to act in good faith when dealing with evidence extracted for one alleged crime but used in another criminal charge. The Court held that the blood sample in that case could be used in the robbery trial, notwithstanding the fact that it was meant for another case.

Another interesting case is the English High Court decision of Mustaha Osman v Southwark Crown Court [1999] EWHC Admin 622, decided on 1 July 1999, where it was held that a body search conducted by 2 police officers who failed to properly identify themselves to the persons searched as per the Police & Criminal Evidence Act 1984 (“PACE”), was in breach of section 2(3) of the same Act. The High Court overturned the Crown Court’s decision and released the accused person on that ground alone. Justice Collins in discussing the body search provisions under PACE and the protection it gives to the people in relation to body searches by the police said this:-

“This is, no doubt, because Parliament has recognised that a search of a person is a serious interference with his liberty, and all proper safeguards must be followed. The facts found show that there was no reason why the officers could not have given the necessary information. It is not for the court to disapply the duties set out in the Act, but only to decide whether, in a given set of circumstances, the officers have taken all reasonable steps to do what Parliament has required them to do. I emphasise that we are not concerned with the admissibility of evidence found as a result of a search, but whether the search itself was lawful, so that the officers were acting in the execution of their duty when carrying it out.”

It is hoped that with the new Fourth Schedule, which lays down extensive grounds and rules of conducting a body search, the Courts will continue to safeguard the rights to the people. The quote above, by Justice Collins would be a good guide, not only to the Courts, but to the police as well.


[i] Section 1(1) of the Fourth Schedule states:-

“1. (1) A body search may be conducted on a person arrested only if it complies with any of the following objectives

[ii] As of 16 December 2008, no reported cases were found in the Malayan Law Journal and the Current Law Journal. However, please feel free to inform the Kuala Lumpur Bar Committee of any cases reported for that said provision, for our onward amendment to this article.

Link : http://klbar.blogspot.com/2009/02/online-version-of-relevan.html

07 May 2009

Sedition Laws in Malaysia


The recent arrest of Wong Chin Huat, a political scientist on the allegation of Sedition bring back the usual question of Sedition Laws. Sedition is used, in many instances, by authorities to curtail or limit free speech.

Freedom of Speech is guaranteed in Malaysia, via Article 10 of the Federal Constitution, but of course, with freedom to speak, comes also responsibilities. It is imperative that the people be guided on the responsibilities when speaking, and not blanket laws against speaking.

A look at Section 4 of the Sedition Act will show that we are unsure by whose standards, one can be guilty of a sedition statement:-

Section 4 Sedition Act 1948

(1) Any person who -

(a) does or attempts to do, or makes any preparation to do, or conspires with any person to do, any act which has or which would, if done, have a seditious tendency;

(b) utters any seditious words;

(c) prints, publishes, sells, offers for sale, distributes or reproduces any seditious publication; or

(d) imports any seditious publication,

shall be guilty of an offence and shall, on conviction, be liable for a first offence to a fine not exceeding five thousand ringgit or to imprisonment for a term not exceeding three years or to both, and, for a subsequent offence, to imprisonment for a term not exceeding five years; and any seditious publication found in the possession of the person or used in evidence at his trial shall be forfeited and may be destroyed or otherwise disposed of as the court directs.


(2) Any person who without lawful excuse has in his possession any seditious publication shall be guilty of an offence and shall, on conviction, be liable for a first offence to a fine not exceeding two thousand ringgit or to imprisonment for a term not exceeding eighteen months or to both, and, for a subsequent offence, to imprisonment for a term not exceeding three years, and the publication shall be forfeited and may be destroyed or otherwise disposed of as the court directs.



03 May 2009

Marriage, Annulment & Divorce - Part Two


Part 2 - The Divorce (non Muslims)

In an earlier posting, we blogged about Laws on Marriages (for non-muslims) in Malaysia.

Today we wish to give a summary on Laws and Procedures related to Divorce between a non-muslim couple.

First, you may file a "Joint Petition Divorce", wherein both husband and wife wish to bring the marriage to an end. This can be filed after 2 years from the date the couple got married.

Secondly, if only one party wish to divorce and the other don't want to, then the party who wish to divorce would have to file in a Petition to bring the marriage to an end. The other party may challenge it. This is usually referred to as a "Contested Divorce".

For Contested Divorce, before the Petition can be filed in Court; both parties have to attend counseling by a Conciliatory Body, a body within the Malaysian Registrar of Marriage (ROM). This is to ascertain if the Marriage has irretrievably broken down. If the Conciliatory Body finds that the marriage has indeed irretrievable broken down, then a certificate will be issued accordingly. The party who wish to proceed with the Divorce may then use that certificate to support the Divorce Petition.

You may contact your local ROM to receive more information on this.

A party may wish to be exempted from referring your matter to the Conciliatory Body, on the following grounds:-
  • you allege that you have been deserted by and do not know the whereabouts of your spouse;

  • your spouse is residing abroad and it is unlikely that he/she will enter Malaysia within six (6) months after the date of petition

  • your spouse has been required to appear before a Conciliatory Board and has willfully failed to attend;

  • your spouse is imprisoned for term of five (5) years or more;

  • you allege that your spouse is suffering from an incurable mental illness; or

  • the Court is satisfied that there are exceptional circumstances which make reference to a Conciliatory Body impracticable.

You may ask - why do we need to have this counseling before the Conciliatory Body if you want to divorce? Amongst the reason; is that the Law is built to try give both parties a chance to reconcile. Of course some Marriages can't be saved; but the Law does give the Couple a chance to get back together. There have been cases of couples who at the very end of the proceeding in Court, end up reconciling.

In Court, the Judge would look out for one of these evidences/factors to support the contention that the Marriage has irretrievably broken down:-
  1. your spouse has committed adultery and you find it intolerable to live with your spouse;

  2. your spouse has behaved in such a way that you cannot reasonably be expected to live with him/her

  3. your spouse has deserted you for a continuous period at least two (2) years before the date of your petition; or

  4. both of you have lived apart from each other for a continuous period at least two (2) years before the date of your petition

You may also file a divorce if your spouse converts to Islam. You may do so, 3 months after the date of the conversion.

You may find some useful information from these links:-




*no.3 above is a link to the Law Reform Marriage Act, which is the specific law, governing this area of Law.


If the Court grant the Petition, your lawyers would have to file a Decree Nisi which would last for about 3 months, thereafter the Decree Nisi would be deemed a Decree Absolute. If you have no idea what this 'Decree Nisi' means, it is a latin phrase which loosely means temporary order.

The 3 months period is the final 'attempt' by the Law to have both parties reconcile. As mentioned, some couples have been known to reconcile even at this late stage, after the Court has granted the Decree Nisi.

All proceedings will be at the High Court.

02 May 2009

Marriage, Annulment & Divorce - Part One

Part 1 - The Marriage (non-Muslim)

In Malaysia, all non-Muslim marriages after 1982 must be registered. The Law Reform (Marriage & Divorce) Act 1976 ("Law Reform Act") took effect that year. Traditional Marriages which are not registered, is not deemed to be a Marriage under the Law Reform Act.

Under Section 9 of the Law Reform Act, all registration must be done before a Registrar. People under 21 years of age, who wish to get married, must obtain the relevant consent of their parents. Sections 14 to 16 of the Law Reform Act prescribes a method to give Notice of the impending marriage.

If there are no objections, the Registrar will issue a Certificate that the Registrar is satisfied that all is all right for a Marriage to be registered. Parties who wish to object may enter what is called a caveat under Section 19. The Registrar will hear the objections and decide accordingly on the veracity of that objection.

Sections 22 to 27 of the Law Reform Act lists the offices where one may register their marriage, including the Registrar of Marriage, Religious places (Church, temple etc) and/or Embassies etc. gae.

Under Section 31, citizens of Malaysia who are married abroad must register the marriage a convenient place (Embassies or High Commission office, perhaps) within 6 months after that out-of-Malaysia marriage. At least one party of the Marriage need to be there as Section 31(2) of the same Act allows the Registrar to dispense the appearance of one of the parties if the Registrar is satisfied there exist good and sufficient reason for the absence. It would, however be more prudent if both parties appear, notwithstanding Section 31(2) above.

Contraventions to the Law Reform may lead to imprisonment and/or fine. Section 35 makes it an offence if the above said out-of-Malaysia Marriage is not registered within the prescribed time. Parties face imprisonment of one year or fine or both.

Under Section 38, false declarations can lead to imprisonment of 3 years or fine or both.

For those who entered false Caveat merely to object and obstruct the marriage under Section 19 above, Section 39 makes it an offence carrying a penalty of 3 years or fine or both. These are just amongst some of the offences under Law Reform.

For more information on procedure of Marriages, please visit:-


We'll Blog about Divorce and Annulment of marriages next time around.


27 April 2009

Censoring with sub judice (The Nut Graph)



By Zedeck Siew

WHEN the police banned any mention of Altantuya Shaariibuu or the Barisan Nasional takeover of Perak from by-election ceramah recently, sub judice was used to justify the order.

"Both cases are still in court. As such, talking about them or bringing them up in crowds can be sub judice or contempt of court," declared then Home Minister Datuk Seri Syed Hamid Albar.

Indeed, sub judice is often cited when the Malaysian authorities issue a gag order even when a subject matter is of public interest. What is sub judice and are the authorities justified in wielding it to censor public discussion?



Preventing prejudgment

Sub judice is a Latin term. It is legalese that literally means "under judicial consideration".

"The sub judice rule governs what public statements can be made about any ongoing legal proceedings," Malaysian Bar Council secretary George Varughese explains in an e-mail interview.

Underscoring the rule, he says, is the concept of prejudging. "If discussion might place improper pressure on the litigants or on witnesses, then the courts can intervene and hold such discussions as sub judice, and thus in contempt of court," he says.

However, the Malaysian government's interpretation is that once the hearing of a case begins in court, sub judice puts a halt to any public or media discussion of it.

Varughese says this is a misconception. "The sub judice rule does not prohibit fair and accurate reporting of the factual contents of any ongoing proceedings," he says. This means that if certain facts or evidence have already been presented in court, discussion of such facts is fair and legal.


Varughese (Source: malaysianbar.org
.my)

"If it is a matter of public interest, it can be discussed at large, without the fear of being in contempt of court," Varughese adds. "Criticisms can be made and repeated. Fair comment does not prejudice a fair trial."

Jury trials

Bar Council president Ragunath Kesavan describes the current concept of sub judice in the Malaysian context as "subverting a judicial process".

He explains that it is "a creature of the past", a leftover from an era when the outcome of Malaysian court cases was decided by a jury.

"It was relevant in jury trials. You don't want a jury to be swayed by external pressure or undue influence," Ragunath says.

He uses a hypothetical snatch-theft case as an example. Noting that there is huge public outrage against snatch thieves, it would be conceivable that a sizeable group of people start promoting the death penalty for such offenders, he says.

"If we had jury trials and there was open discussion of [such a] case, that could jeopardise the conduct of a fair trial and that could be sub judice," Ragunath explains. Such public pressure could influence the impartiality of jurors, who comprise the Malaysian public.

But Ragunath points out, this has become irrelevant in Malaysia today because the jury system was completely abolished in Malaysian courts by 1995. Judgments are now made by judges, who are experts.

"Judges are trained in the law. They have been sitting on the bench for years," Ragunath says. "It would be unlikely for them to be swayed by public discussion."

Former Bar Council president Yeo Yang Poh concurs. "Unlike judges who, by their training, are supposed to be able to decide cases without being unduly influenced by public opinion, jurors are not similarly equipped to rise above public opinion."

"Thus, the sub judice rule has no place in present day Malaysia, where there is no longer any jury trial," Yeo says.


The Jury by British artist John Morgan, 1861 (Public domain; source: Wikimedia commons)

Justifying censorship

Criminal and information technology lawyer Richard Wee believes that, to a certain extent, there is a legitimate point to Syed Hamid's statement and the police's actions.

"Freedom of speech comes with responsibilities. We cannot openly declare that he killed her, with 100% certainty," Wee says, referring to new prime minister Datuk Seri Najib Razak's connection to the Altantuya murder case.

However, Wee maintains that the facts of the case — including Sirul Azhar Umar's testimony, and the fact that both police officers who have been foundguilty of the Mongolian model's murder served on Najib's security detail — should be allowed.

"The police and Syed Hamid are taking things to an illogical level," Wee opines. "They are using sub judice as censorship."

He also points out that this ban seems lopsided, as it does not extend to discussion of other court cases. "If it is sub judice, what about [Opposition Leader Datuk Seri Anwar Ibrahim]'s sodomy case? Utusan Malaysia discusses the case as if Anwar's guilt were a matter of fact."

Balancing act

Ragunath says an important question is how to balance the principle of sub judice with Malaysian's right to freedom of expression. "In the democracy we are today, there should be some level of openness."

He points out that legal remedies are already available to a citizen facing false public allegations: civil and criminal defamation.

Having the right to public discussion should also not usurp the role of the courts, says Varughese; "for example, by discussing how the issues should be decided by the courts."

Ragunath concurs: "What ought not to happen is statements such as 'the judge should do this, or the judge should do that'."


The Palace of Justice in Putrajaya, which houses the Court of Appeal and Federal Court
(Public domain; source: Wikimedia commons)

However, he maintains that everyone should be held responsible for his or her decision. "We have moved on. Therefore, sub judice should not be used to dampen public debate. Even judges should be accountable to the people for the decisions they make."

Of course, the impartiality of Malaysian judges has been a popular question since the 1988 judicial crisis. More recently, one need only look to the VK Lingamvideotape controversy. Regardless, a judge invoking the principle of sub judicewould be highly unacceptable, as it means he or she is liable to be swayed by public, inexpert opinion.

As the Malaysian legal system is based on the UK's common law principles, Yeo cites the landmark Reynolds v. Times Newspapers Limited case as proof of this notion.

"The House of Lords judgment in fact states that a judge who would succumb to public opinion, when the facts of — and the law applicable to — a particular case are before him [or her], would be unfit for [the] job."